Life, in our
modern times, has become a curse for many, particularly in the areas of
morality, ethics and good principles. Morality has become, somehow, a misnomer while
ethical values hardly attract any credence. Living with principles or ideals is
seen as a thing of the past and ‘the casual life’ is increasingly becoming the
norm.
Here I am directing my comments towards those
seeking to enjoy a life that is religious and spiritual and where one's
purposes cannot be achieved without abiding by the rules and obeying the laws.
The argument,
by those who seek a life without God, leads, inevitably, to the loss of a solid
moral and spiritual foundation and life becomes unsustainable in terms of
purpose and direction.
This is an
ever present danger to any individual who lives by any religious or philosophical
teachings, and is why it is also a matter of utmost concern to Islam. Our attention is drawn towards it in the
Quran and by the teachings and guidance of the Prophet Muhammad.
Abu Amrah
Sufyan bin Abdullah al-Thaqafy, a companion of the Prophet, peace and mercy of
Allah be upon him, approached him and said: 'O Prophet of Allah! Teach me a
word in Islam so that I would never again need to ask anyone after you about
it'. The Prophet replied saying: ‘say: I believed in Allah and then keep
steadfast on it’.
All Islamic
beliefs are summed up by this belief in Allah. This is the most important and
basic belief in Islam, and if ignored or dismissed, then nothing can save the
rest of our beliefs from becoming corrupt.
An
uncorrupted belief in Allah, as
mentioned in the hadith above, epitomises a belief that is most correct,
recognising and accepting the deserved attributes of Allah the Almighty, and that the Prophet's
teachings on belief in God, as on all matters of morality,
ethics and principles, should continue to guide us throughout our lives.
If a believer
can retain his belief in God then all his other practices will fall into their
correct place and attract rewards.
The Prophet
Mohammad also guided us in another hadith saying: ‘Keep steadfast and you would
never be able to count its rewards, and know that the best of your deeds is
Salaah (the obligatory prayers), and no one would safeguard his wudu but a
truly believing person’.
The life of a
Muslim must not be influenced by his lust, desires and covert intentions. His
loyalty must always be to God and its resulting principles, morality and
ethics. He must never act to arrive at a result purely because of his desires,
but strive to achieve a result that is not in contravention to God’s principles
of morality and ethics: itself an act of obedience that will be rewarded. If he
acts regardless of the divine principles of morality and ethics, then that
person has not kept himself steadfast on the path of Allah.
Keeping
steadfast in belief in Allah is a pure state of mind and brings one closer to
God with its glad tiding of blessed Paradise by angels. The Quran describes it
beautifully and in a most comforting way for the believers. It says: ‘Indeed to
those who proclaimed, saying our Lord is Allah, and then kept steadfast on it,
angels descend upon them (saying) 'do not fear and do not sorrow, and have the
glad tidings of the Paradise that you were being promised'. 'We are your
Guardian in the worldly life and in the Hereafter, and therein is everything
for you that your selves may desire and everything that you may ask for, a
hospitable gift from the One Most Forgiving and Most Merciful’. S41 V30-31
The rewards
lie in toeing the lines of correct belief and in never deviating from them. The
anarchy, lawlessness, stagnant life, and the crying voices and screams of the
oppressed that are being witnessed throughout the Muslim lands, are the results
of deviating from the Path of Allah. The sooner that Muslims realise that their
good fortune lies in being humble servants of God and not in being amongst
those who violate every principle of morality and ethics that God had laid down
in His Book, the better.
Good and just
rules are a divine call to mankind, but attaining one's ends by any means cannot, and must not,
be justified. Enough of brutality and enough of oppression. That is not the
God’s way, and only leads to evil and away from God's path. We all need to
reflect on our acts, whether they are acceptable in the light of God’s
teachings and will we be accountable for them by God?
To conclude I
would like to mention another hadith of the Prophet Mohammad, peace and mercy
of Allah be upon him, in which he says: ‘He has indeed became successful, who
has sincerely surrendered his heart in belief, and turned his heart clear (of
all wrongdoing and sins) ,made his tongue truthful, his soul tranquil and blissful,
and his character steadfast’. (Ibn Hibban)
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