There has
been much debate about the safe limits of alcohol consumption from a scientific
point of view. Indeed many medical and scientific organisations have, over a
considerable number of years, repeatedly offered up differing opinions on the
effects of alcohol consumption and issued conflicting advice on sensible upper
limits.
However, now
we are told that in the light of further research, reported in recent news
reports and which claimed to have taken into consideration the damage caused to
health and the behavioural effects on society as a whole, there is no safe
limit for alcohol consumption. Indeed the
UK's chief medical officer is quoted as saying that new research shows that
even the smallest amount of alcohol increases the risk of cancer. In the case
of pregnant women, the new guidelines published seek to bring the rest of the
UK in line with Scotland, recommending that pregnant women should not drink at all.
The debate about the alcohol
consumption is not a new one. Its financial implications and social
consequences are obvious, even to those who consume it and more especially to
those who have been adversely affected or harmed by the actions of those under
its influence. Although no spiritual benefit and few
beneficial physical effects of alcohol consumption have ever been demonstrated,
some religions continue to allow or even encourage it.
Islam has
also faced this same ‘debate’, questioning both the spiritual and social
benefits in particular and considering the overall effects of alcohol
consumption on society. Shaikh al-Islam Ibn Taymiyah says: ‘the consumption of
alcohol was banned in the third century, after the battle of Uhod, according to
the opinions of all scholars’.
As the
religion which gave us the laws that regulate people’s life but which also
regulate the spiritual element and further development of people’s affairs,
Islam went through three major phases in coming to a conclusion: analysis of the intellectual harm presented
by the consumption of alcohol, its effects on the lives’ of the people and the
effects on society as a whole. It did not introduce an immediate or arbitrary
ban, but first sought to convince the people that the harmful effects of
alcohol far outweighed any benefits, and then prepared the ground for its
intellectual acceptance.
Let us go
through three verses of the Quran that were milestones in bringing about the
debate about its harmful effects:
First:
Revealed in Surah al-Baqarah verse 219.
It says: ‘They ask you about wine and games of chance. Say: in both these there
is great sin, even though there some benefit for people. But their sin is
greater than their benefit’.
However,
after the revelation of this verse, not everyone abandoned its consumption.
There were people who refrained as they understood the message of great harm,
but many others continued, excusing their actions by declaring they could enjoy
the benefits of alcohol while avoiding its harm.
Later, when
some of these same people attended their prayers, while they were under the
influence of intoxication, they were banned from further attendance.
Second: Surah 4
V43. ‘Believers! Do not draw near to the prayer while you are
intoxicated until you know what you are saying’.
The message
was clear: mosques or places of prayer are not places that people can attend
when under the influence of alcohol or otherwise intoxicated. People had to
choose, either prayers or intoxication; either spiritual development or
spiritual decadence. Spiritual places shaped the social lives of the
community. A spiritual understanding
that intoxicants do not bring any social benefits to them would have a positive
influence on people and they would become
more likely to abandon the habit.
This is where Islam differs in a marked contrast to Christianity. In
Islam, religion has banned the consumption of alcohol and any other intoxicants
because of their overall sinful nature. The harm consumption of them does has
been firmly established medically, economically, socially and spiritually.
After the
revelation of this second verse, people altered the timing of their consumption
of alcoholic beverages, so that it did not conflict with timing of the prayers,
but as yet it was not completely banned.
Then came the
final stage where intoxicants, together with certain other sinful substances
would be prohibited religiously.
Third: Surah
5 Verse 90. The Quran said: ‘believers! Intoxicants, games of chance,
idolatrous sacrifices at alters and divining arrows are all abominations, the
handiwork of satan, so turn wholly away from it that you may attain to true
success. By intoxicants and games of chance satan only desires to create enmity
and hatred among you and to turn you away from the remembrance of Allah and
from prayer. Will you then desist’?
The above
verse delivered the final verdict in unequivocal terms so that absolutely no
doubt was left in the minds of people about the need for its prohibition.
In today’s
world, it is well understood that the prevailing culture, which so eagerly
embraces intoxicants, alcohol and drugs, is destroying the very fabric of
family, social and spiritual life.
Ordinary people commit the most horrific crimes while under the influence of
intoxicants. Family life is ruined,
divorces take place, children are abandoned and sexual crimes are committed,
even the roads are not safe any more. Alcohol and drugs are now the root cause
of nearly all crime, be it minor, major or on the road and are largely
responsible for the continuing breakdown of society.
Consumption
continues to increase, creating ever more health problems and placing a huge
burden on the NHS and other emergency services. The end result is that many,
and not only the ones who consume alcohol but, and even worse, those who do
not, are paying with their lives.
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