If I say that Islam is the greatest defender
of human rights ever, greater than the Geneva Convention or the European
Convention on Human Rights (ECHR), and has been from its inception, I would not
be exaggerating my religion’s position. I say this despite the past and current
activities of extremist groups and in the full knowledge of the less than
perfect human rights records of some Muslim countries. To some this will appear
to be a ridiculous claim and there will be many sceptics who will regard it
with sheer disbelief.
Today, once again we hear that, in France,
followers of the so called Islamic state entered the church in
Saint-Etienne-du-Rouvray and brutally murdered the priest Fr Jacques Hamel 84,
while he was celebrating Mass. Not only are incidents such as this extremely
saddening, but their perpetration is a direct contravention of the Quranic
teachings and the guidance of the Prophet Mohammad, peace and mercy of Allah be
upon him. Indeed, actions such as this are totally prohibited, religiously,
even in war time. How would the prophet have regarded this outrage if he were
alive? I can only offer my own and the Muslim community’s condolences to all
Catholic churches at this random outrageous and barbaric action.
From its beginning, Islam laid down the
foundations of justice and equality for all human beings and the Quran and
Hadith contain many examples to remind us that no one is allowed to suppress or
wrong another and that there will be a final accountability to God for all our
actions.
Let us start with this beautiful Quranic
verse: ‘It is neither your fancies nor the fancies of the people of the Book
which matter. Whoever does evil shall reap its consequence and will find none
to protect and help him against Allah. And whoever does good and believes –
whether they are male or female- such shall enter the Garden and they shall not
be wronged in the slightest. And whose way of life could be better than that of
he who submits his whole being to Allah, does good, and follows exclusively the
way of Abraham whom Allah took for a friend’ Surah 4 Verses 123-125
We continue to surround ourselves with
fantasies when we commit ourselves to evil deeds or wrong beliefs! Better that
we question whether our actions would be acceptable to God or not, or that, by
our actions, we are putting God down or raising Him up?
Justice must be the basis for all our
actions. God’s law is based on the notion of absolute justice and Allah applies
this to Himself saying: ‘Whoever does good, does so to his own benefit; and
whoever does evil, will suffer its evil consequence. Your Lord does no wrong
to His servants’. S41 V46
God is the absolute just being. Pure justice
is His essence and the essence of His teachings. Allah guides people towards an
absolute notion of justice and fairness. Let us see what he says about it:
‘Believers! Be upholders of justice and bearers of witness to Truth for the
sake of Allah, even though it may be against yourselves or against your parents
and kinsmen, or the rich or the poor, for Allah is more concerned with their
well-being than you are. Do not, then, follow your own desires lest you keep
away from (the Truth). know that Allah is well aware of all that you do’. S4
V135
People have, only too often, embraced the
wrong banners and false slogans in the name of Islam, but any act of injustice
will always remain an injustice and nothing can ever justify it.
We are further reminded that we must avoid
injustice even when we are outraged: ‘Do not let your wrath against the people
who have barred you from the Holy Mosque move you to commit undue
transgressions; rather help one another in acts of righteousness and piety, and
do not help another in sin and transgression. Fear Allah, surely Allah is
severe in retribution’. S5 V2
In the same Surah, verse 8, comes this
guidance: ‘Believers! Be upright bearers of witness for Allah, and do not let
the enmity of any people move you to deviate from justice. Act justly, that is
nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you
do’.
Killing, murder, barbarity and revenge have,
for some, become the only way of life.
None of the Islamic teachings recognise or justify such a mindset.
The whole saga of khilafah and Islamic state
has created a nightmare in the minds of ordinary people and these same people
now wonder if this is what Islam is all about! The irony is that none of these
Islamist slogans and beliefs come from Islamic scholars or well established
Islamic institutions. They come from those totally lacking in Islamic
education, who have taken up, what only they see, as the task of introducing
politics in the name of Islam.
On the other hand the Quran guides us by
saying: ‘You shall speak kindly to people’. S2 V83. Further it says in surah 6
Verse 152: ‘And give full measures and weight to justice, We do not burden
anyone beyond his capacity; when you speak, be just’.
By failing to implement the justice and
fairness contained in Islam we ignore this teaching and warnings of our Prophet
Muhammad, peace and mercy of Allah be upon him: ‘Avoid acts of oppression, as
the oppression will come on the day of judgement as darkness. Avoid greed as
greed destroyed people before you. It made them shed blood and commit forbidden
things’. Narrated by Muslim
Our hope is that some sense will finally
prevail among those who are responsible for these outrageous and obscene acts
of violence. The Muslim community has itself suffered mentally and physically
from these barbaric actions. The Islamic notion of human rights can only
prevail when we are all fully committed to its boundaries and ethical aspirations.
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