By
studying the Quran any student of comparative religious studies or anyone who
is seeking spirituality leading to the Creator’s pleasure will, no doubt, come
to the conclusion that the Path of Islam to God is the most simple, easiest and
convincing way to arrive at belief. What Islam has done is to remove any human
influence on the essential aspects of God’s cornerstone teachings. Islam’s
logical belief system appeals to people’s common sense, presenting, as it does,
a clarity of understanding for the purpose of life and satisfying the normal
human need for spirituality.
Belief
in the Creator is the guiding factor in understanding the purpose for this
life. It sets the tone and opens the way into a more discerning pattern of
human belief. The life giving Creator is Almighty and Most Powerful but grants
people the freedom to choose their path and whether to submit willingly to Him
or not.
Islam does
not create a web of superstitious beliefs or indulge in the dysfunctional
practice of meaningless acts. Nor does it attempt to drain human intelligence
to the point that it no longer appears worthwhile trying to understand some
aspects of the complexity of the belief system. This is what the Prophet
Mohammad, peace and mercy of Allah be upon him, indicated in this hadith,
saying: ‘I have left you on the clearest (White) Path, its night is as its day,
no one would deviate but one who is destined to perish’.
From
this we should understand that no innovative religious practices are allowed in
Islam. This is intended to ward off any possibility of human interference by
changing Allah’s teachings. However, Islamic teachings and the fundamentals of
Islamic Jurisprudence necessitate functions of ‘Ijtihaad’, or independent legal
reasoning and interpretations of Islamic laws to facilitate human life and
provide for the constant need for innovation and development.
Islam
starts from a necessity of belief in the Creator of all and everything in this
existence and then to submit our will to Him willingly, without any doubt or
question. Achieving this enlightened humility will lead us onto the rest of the
Path.
Islam
also teaches that all prophets and Messengers were sent down by Allah with
messages from Him and that any person who claims to submit to God must believe
in all of them. The Quran says:
‘There
are those who disbelieve in Allah and His Messengers and seek to differentiate
between Allah and His Messengers, and say: ‘we believe in some and deny
others’, and they seek to strike a way between the two. It is they, indeed
they, who are, beyond all doubts unbelievers, and for the unbelievers We have
prepared a humiliating chastisement.
For
those who believe in Allah and His Messengers, and do not differentiate between
them, We shall certainly give them their reward. Allah is All-Forgiving,
All-Compassionate’. S4 V150-152
There
are ongoing relentless studies of Islam and its holy Book ‘The Glorious Quran’
carried out by national and international research institutions and
intellectual circles. Continual studies of the Quran can provide some people
with a huge pool of guided spiritual direction. Many individuals who have been
led to read the Quran, whether from sheer curiosity or with a critical mind,
have derived satisfying spiritual guidance about God: indeed some have fully
embraced its teachings and entered Islam.
The
Quran has remained protected in its serene original form of revelation, in
sharply distinctive contrast to other religious scriptures. The envious
originality of the Quranic text is a pleasurable source of guidance to the Path
of God.
Islam
includes a system of five daily prayers called ‘Salaah’ through which
submission to Allah is made five times a day. It helps to remember Allah, the
Creator of everything, and provides an opportunity to discharge, willingly,
divine obligations which are markedly missing from many superstitious beliefs
or religions that have been influenced by people. Obligations are a compulsory
divine test to demand involuntary submission of people to Allah. That’s why
fulfilling ‘Salaah’ brings huge rewards from Allah and becomes a pleasurable
duty to discharge.
Ramadan,
a season of fasting obligation for Allah, is one most manifestly exhausting
submissions to the Will of the Creator. It is also the pride of Islam, after
Salaah, that provides commitment towards Allah the Almighty with a clear
spiritual and physical outcome.
Islam
provides clarity in all its obligations and aspects of its practices that
always make sense to a believer.
Even the
obligatory almsgiving called Zakah and the pilgrimage of Hajj have clear
purposes and expected rewards. A conscious sense of Allah in our hearts
enlightens the Path and makes it easier to discern the Path of submission and
differentiate between what may please Him from what may not.
Allah
the Almighty has always provided the clearest Path for people to walk to their
Creator but humans, in their vain attempts to attain power, have always
attempted to tamper with God’s guidance. Islam has not been tampered with and
so it still provides the clarity that is essential if we are to follow the
Path.
Allah
says: ‘Such are the ones who believe and
whose hearts find rest in the remembrance of Allah. Surely in Allah’s
remembrance do hearts find rest’. S13 V28
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