The month of
Rabi al-awwal is the third month of the Islamic calendar, which simply
translates as the ‘First Spring’; the month of ‘second spring’ following after it . The month is well known for
containing outstanding milestones in the Islamic calendar; two of which are the
birth of the Prophet Mohammad and the
date of his passing away from this world.
This month is
eagerly awaited by many Muslims in order to celebrate the auspicious birth of
the prophet and Messenger of Allah, the Almighty, Eternal Creator. I would like
to offer some light on issues relating to this event, in this short space of my
blog, so that the readers may better understand them.
We, as
Muslims, no doubt, uphold the coming of the Prophet Mohammad and his prophetic
mission as part of the last link to, and the final seal of Allahs' divine
guidance to humanity, after which no
further Prophets and Messengers from God
will ever emerge. He arrived at the end of divine guidance, which started with
Adam himself, the father of humanity, and was followed by others including the
first great prophet to emerge, Noah.
God chose
Prophet Mohammad to be His last prophet, to convey His full package of complete
guidance and to deliver the ‘furqaan’, a criteria of rights and wrongs in the
Sight of God. We as Muslims believe that he presents the perfect example of an
exemplary life about which God testified in the Quran saying: ‘And indeed you
are on the pinnacle of the greatest morality’.
He lived a
perfect human life, an example to be followed by anyone in any possible human
situation. The Quran called his exemplary life
‘al-Uswah al-Hasanah’ (a beautifully modelled character), the ideal
balance in human behaviour between God’s guidance and human temptation and
lures of this life.
It is an
abomination to see how his character is now being tarnished and too often
regarded as something petty and no longer worthy of the highest regard.
On the other
hand, what we now see in the Muslim world as a celebration of his birthday,
often becoming raucous and uncharacteristic of Islamic teachings, is absolutely
unwarranted. Our following of the Prophet and the deepness of our love for him
must surely oblige us to take his mission seriously and incorporate all that He
teaches us into our daily lives.
At a time
when most of the world is blaming the chaotic situation of the Muslims on the
teachings of Islam, and attaching reasons for it to the character of the
Prophet himself, it becomes even more urgent that we study and absorb the
beautiful character of our Prophet, so that we can help create the peaceful
world that the Prophet struggled so hard in his lifetime to achieve.
What has
become of that elegant character that the Prophet epitomised in his daily life,
so that people could come out of their ‘Jahiliya’(the Time of Ignorance) and
achieve the beautiful characters that would please God? What will make the
Islamic character stand out in the world? How can we contribute towards its
development? Every Muslim individual is the focus of this obligation by being
the first unit in the fabric of the Muslim Ummah. But we continue to celebrate,
to dance, to sing and to eat sweets and halawah on this occasion, and it
becomes nothing but just another night, after which we return to business as
usual in our lives.
Have no
illusions, and do not underestimate the fact, that we are under immense
onslaught by the opponents of Islam because we are, by our own actions,
creating the perfect reasons for them to wage war on us. We may blame them for
their islamophobic outbursts, but do we ever think and try to learn from the
exemplary life of our Prophet? Why do so many of us no longer want to live by
the examples He set? I appreciate that many continue to show their love for our
Prophet and recognize the zeal demonstrated by many in defending his character,
which, of course, should and must be defended against the slanderous
allegations of some ill-minded individuals. However, have we ever tried to
understand what that love means to us and what we are defending against?
The
celebration of the birth of our Prophet has become a sordid imitation of the
celebration of the birth of the Prophet Jesus by the Christians, may Allah be
pleased with them both. We have tried to create our own ‘Christmas’ as we seem
to be in need, for some reason, of a celebratory occasion.
It would help
more if we would highlight, for our own growing generation and for the purpose
of combating misconceptions among those who are unaware of the Prophet's
beautiful character, why His character matters to us most in this increasingly
uncertain world. How can the Islamic character help humanity, and propel us
into combining the good of God’s teachings and the remaining good of this
world? It should be an occasion to reflect, learn and absorb, on the character
of our Prophet, instead of becoming just another ‘Christmas’ celebration, which
may make us no better than those who seek to destroy the character of the
Prophet.
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