Seeking forgiveness from Allah at all times
is a devotional virtue in Islam, an act of Ibadah and we all fervently seek to
benefit from its practise. From among the Names that Allah has chosen for
Himself are: Al-Ghafur (All-Forgiving); Al-Ghaffar (Most and Oft forgiving)
Al-`Afu (The Most Pardoning). Allah loves that His servants come to Him seeking
forgiveness as this demonstrates a realisation of our wrongdoings and a belief
that they can only be forgiven and excused by Allah and not anyone else.
Ramadan provides a very special time for such
a realisation of our errors and self-accountability and generates a more
general mood for humility and to come closer to Allah. This is why this blessed
month is called the month of forgiveness (Shahrul Ghufran), hence the dua of
Gabriel and the Ameen of the Prophet, peace and mercy of Allah be upon him,
when Gabriel said: ‘O Muhammad! Whoever Ramadan has approached him and he was
not forgiven, may Allah remove him (from His mercy) say Ameen and I said Ameen.
The purpose of life has been described in the
Quran as follows: ‘He who created death and life to test you as to which of you
is better in deed - He is the Most Mighty, the Most Forgiving’. S67 V2
Goodness is what is expected of a man as it
is obedience to Allah. When man commits wrongs or walks a path of error he is
disobedient to Allah and goes against the expected outcomes for him. The
realisation of wrongdoing and efforts to mend one's ways is called ‘tawbah’ or
repentance. These are noble acts and befitting of a person who wants to be
forgiven by Allah, be granted His mercy and who seeks to put his life back on
track.
Remember the error of Adam when he was duped
by the false promises of Satan (Iblees) to disobey Allah’s command and
guidance? Adam repented to Allah, seeking forgiveness for his act of error, by
praying: ‘Our Lord! We have wronged ourselves and if You do not forgive us and
do not have mercy on us, we shall surely be among the losers.’ S7 V23
We continue to cry out to our Lord for our
own wrongdoings and sinful acts. In a hadith the Prophet, peace and mercy of
Allah be upon him, said: ‘All the children of Adam are wrongdoers (susceptible
to wrongdoing), but the best among the wrongdoers are those who turn back to
Allah in repentance’.
Wrongdoing is a basic human weakness. The
Quran says: ‘mankind is created in weakness’. S4 V28.
However, what should not be a weakness is a
failure to turn to Allah and seek forgiveness and pardon for our sins. Doing so
does not lower a person's dignity nor his self-esteem, but rather strengthens
him and make him wiser and more alert. The relationship between a person and
Allah will be much stronger after he is cleansed by Him from accountability for
his wrongdoing, inshaAllah.
Living without any blemish on one’s character
is highly desirable and, no doubt, much sought after. As believers we believe
that the sooner we are granted forgiveness from God and mend the error of our
ways the better it is for us in terms of freedom from a guilty mind and
accountability of our deeds. The lower the number of accountable deeds the more
Allah’s mercy and forgiveness will be shown to us.
‘Istighfar’, or seeking forgiveness from
Allah, is one of the most often emphasised subjects in a believers’ life. The
Quran and the Sunnah of the Prophet are full of its importance. Istighfar is a
way back to Allah, no matter how great our sins. Allah forgives all when
forgiveness is sought from Him through the right commitments.
Astagfirullah , meaning 'I seek your
forgiveness' or 'pardon me O Allah', is the most famous phrase used for this
purpose. Even the Prophet, peace and mercy of Allah be upon him, would seek
forgiveness from Allah more than seventy times in a day, despite the fact that
he had already been granted forgiveness from Allah for all his past and future
shortcomings. This repeated seeking of forgiveness from Allah was, in the first
place, to show its importance to his Ummah. It also demonstrates that we are
all prone to making mistakes and that only Allah is the greatest and the
Almighty. More than that, it is also a way to remember Allah, whether we do
good or we commit wrongs in our lives. The Prophet also sought forgiveness to
show his gratitude to Allah for what He had bestowed upon him.
A beautiful dua was taught by the Prophet and
was titled ‘sayyidul Istighfar’ or the leader of seeking forgiveness from
Allah. It says: ‘O Allah! You are my
Lord, there is no deity worthy of worship except You. You have created me a
servant and I am committed to my pledge and promise to You as much as I could.
I seek refuge with You from the evil of my doings. I acknowledge Your favours
upon me and I confess to my wrongdoings. So forgive me as it is only You who
grants forgiveness’.
Seeking forgiveness creates happiness in life
and mends the relationship between people and their Lord. Indeed, it causes the
mercy of Allah to flow on the earth.
Allah the Almighty says in the Quran: ‘Seek
forgiveness of your Lord and turn to Him in repentance whereupon He will grant
you a fair enjoyment of life until an appointed term and will bestow favours on
everyone who merits favour’. S11 V3
Prophet Hud said to his people:
‘My people! Ask your Lord for forgiveness and
turn to Him in repentance. He will shower abundant rains upon you from the
heaven and will add strength to your strength. Do not turn away as those given
to guilt’. S11 V52
Seeking forgiveness has many beautiful
benefits for mankind as it also keeps at bay the adversity and sufferings in
life. Allah says: ‘But Allah was not going to punish them while you (0
Muhammed) are in their midst; nor was Allah going to punish them while they
seek His forgiveness’. S8 V33
As is evident from the forgoing verses, the
seeking of forgiveness bestows blessings from Allah and His mercy.
While we are in Ramadan, we have a great
opportunity to maximise the benefits available to us. Reflection on ones’
course in life and entering a process of repair and correction is what we all
need to do. By doing so and submitting ourselves, in all humility, to Allah and
seeking His forgiveness and pardon for all our wrongdoings, both large and
small, we may be cleansed of them before becoming accountable for them.
InshaAllah!
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