The end of the month of Sha`baan ushers us
into the blessed month of Ramadan, the month of fasting and restraint. At such
a time, when we focus our spirituality and obedience on the Almighty, the
Creator of all, and the only One most worthy of all our worship, it is prudent
that we also review all our previous deeds, good or bad. This is a most
necessary action if we wish to prepare ourselves properly to enter this blessed
month and a prerequisite in order to gain from its blessings and to ensure that
our fasting is indeed an act of Ibadah and not just an act of hunger and
starvation.
There are many things that we could write
about to illustrate the blessings of this month and other prerequisites for a
more spiritual outcome. However, the focus of this article is on the efforts
required of us in creating an atmosphere where a consciousness of God is ever
present, both in our attitudes and mindset, that will guide us through this
blessed month. Spirituality is not about routine acts but rather about what
such acts are meant to achieve.
A right mindset helps us not only to reach
our goals but also in making our thoughts worthy of appreciation in the Sight
of Allah. If we read the Quranic verse which directs us to the obligation of
fasting we can see clearly that there was a precise goal set out in it. It says
in the Quran in Surah 2 and verse 183: ‘Believers! Fasting is enjoined upon you
as it was enjoined upon those before you, that you become God-fearing’.
This stated purpose sets out the tone and
direction of our fasting. 'God-fearing'
is a translation from the Arabic term of ‘Taqwa’. It is not a direct
translation of the terminology, and another translation is 'Awe of God'.
To understand the comprehensive nature of the
meaning of ‘Taqwa’ we need to understand this hadith of the Prophet, peace and
mercy of Allah be upon him, which is narrated in the Tabrani which says: ‘hold
fast on to the Taqwa of Allah, as it is the essence of all goodness’.
Thus, Taqwa is the ever present conscience in
the heart of a believer which directs his actions in the right direction, which
in turn creates an action that pleases Allah and is not in defiance to His
Guidance. It helps strengthen the relationship between a person and the Lord,
Allah the Almighty.
Allah becomes the conscience behind and the deciding factor,
in every aspect of our lives, creating a clear belief in accountability and
generating the hope for a generous reward from Him.
The comprehensive benefit of Taqwa is such
that it has been the essential part of Allah’s guidance to people through all His
Messengers and Prophets. It says in the Surah 4 and verse 131: ‘We, indeed,
enjoined upon those who were given the Book before you, and also yourselves, to
have fear of Allah’.
So, inviting people to be ‘God fearing’ has
been part of all His revelations, from the earliest to the last and therefore
must be regarded as the ‘core message’ of Allah. Taqwa transforms the life of a
person if he really fears Allah, does only what may please Him, avoids all that
may displease Him and if he fears the accountability and consequences of his
actions. God is an always present transparent reality in this existence and He
is the owner of the heavens and the earth and all they contain.
So an occasion, like Ramadan, deserves
special attention from us all. We need to create a mindset of total
spirituality and demonstrate a total dedication to Allah, and that can only be
achieved through ‘Taqwa’.
The importance of being in this state of
consciousness is such that Allah says in the Surah 3 and verse 102: ‘O
believers! Fear Allah as He should be feared and see that you do not die save
in submission to Allah’.
So ‘Taqwa’ helps believers achieve a full
state of submission to Allah.
Before I conclude this article, I would like
to mention at least two other very important outcomes of taqwa.
The Quran says: ‘and whoever fears Allah,
Allah will find a way out for him and will provide him sustenance from whence
he never even imagined’. S65 V3
In the same surah verse 4, it also says: ‘and
whoever fears Allah, Allah will create ease for him in his affairs’.
If a person doesn’t care about 'God fearing',
then he will create his own set of rules, do as he wishes and follow a very
different mindset. That mindset is described in this wonderful hadith which
says: ‘if you don’t have a shame then do whatever you wish’.
'God fearing' includes feeling shame if a
wrong has been committed. Fearing God or ‘Taqwa is the reason a person's own conscience makes him feel
embarrassed or ashamed and urges him to desist from wrongdoing.
In another hadith, the prophet, peace and
mercy of Allah be upon him says: ‘leave what is doubtful to what is not’. This
can only be achieved through a sense of Taqwa.
Our time of fasting in Ramadan creates the
environment where we can groom our awareness of Allah, the Lord of the worlds,
and feel His closeness through our actions and deeds. The month is not just
about the act of fasting. It also presents us with a whole host of other
righteous deeds by which we may cleanse our thoughts and actions and sets us on
a path that can only lead towards Allah and that is the ‘Straight Path’.
May Allah accept all of our good deeds and
bring to us His blessings and mercy that we all seek so eagerly.
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