Monday 19 January 2015

The fallout from terror

It was with outrage and great sadness that we all watched the recent terrorist acts unfolding in France. For many they remain an immensely emotionally charged set of events that brought havoc into the lives of their modern civilisation. However, any terrorist act, committed by someone who claims to belong to a Muslim community becomes more than an act of terrorism to me, and to the many who believe in the sublime purpose of the teachings of Allah, the Almighty, the one who is Most Compassionate and Most Merciful. 
 
Any actions, whatever their intent, such as those recently witnessed, when they  injure and kill innocent people, destroy public infrastructure and introduce havoc into the lives of a people, become mindless and meaningless. When such acts are committed by a Muslim it always reflects adversely on the most sublime teachings of their religion, and no amount of reasoning can ever justify such abhorrent acts of terrorism. Any attempt to do so can only be regarded as an attempt to distort the teachings of Allah and the gravest of sins.

Furthermore, this type of horrendous act inflicts considerable harm on the Muslim community.  What possible explanation can we offer to our children, our community, and indeed the whole world, for the pain and anguish resulting from these murderous events?

The Prophet Mohammad, Peace and Mercy of Allah be upon him, was abused by his opponents in the past, and was accused of being possessed by jinns. He was called a sorcerer who charms people’s minds, and was labelled as an eloquent poet who could write the best poetry ever, to surpass all the best poets of past and present time. He was even called as ‘majnoon’ (someone who was affected mentally) for going against the ‘norms’ of that society. All this is well documented in the Quran and in the books of ‘Seerah’, the biography of the Prophet.

He was even poisoned on one occasion, and magicians were asked to cast their magic on him so that he could become disabled and stop preaching Islam. Public humiliation, wars, personal attacks, social and economic boycotts and everything else was used in the attempts to silence him. But he said: 'if they could place the sun in his right hand and the moon in his left hand, he would not cease preaching until either he was successful or he lost his life in the cause'.

In preaching its message of peace, Islam has never resorted to terror or acts of murder, and does not need to do so now.  Any scenario, such as that in France, which includes acts of violence, reflects adversely on Islam and its teachings, and results in further violence to Muslims.

It is a great mistake for any Muslim, when attempting to resolve grievances of a political nature, to take up arms in the name of their religion, and to mistreat the Quranic guidance by misinterpreting it to suit a specific agenda. 

The many extremist groups who are so deluded that they seek to either destroy governments and peoples by acts of terrorism, or to establish a caliphate on the back of senseless violence, cruelty and murderous acts, succeed only in the destruction of the fabric of Muslim society and Muslim communities. All those who support this misconstrued sense of Jihad are only contributing towards the rapidly emerging, and false image, of a violent Islam, which unfortunately, in the minds of many in this so called modern world, should be destroyed.

Islam contains far superior and eloquent intellectual arguments to deal with any kind of political, economical, social or human issues. The problems do not lie with others. The problems lie with us. Far from expending their energy on making the lives of many Muslims better, most of these organisations, and their sponsors, continue to wreck whatever meagre quality of life Muslims have. Raising awareness, in particular when communications are so readily available, and educating the masses and indeed lobbying the world community about their grievances, has never been so easy.

But many still prefer to embrace a  nostalgic misunderstanding of Jihad,  and lacking any sense of political strategy, and  having no consideration for  the Muslim community or indeed their religion Islam, regard themselves, falsely, as defenders of the Muslim faith. 

Muslim youth, and indeed all those who for one reason or another, try to destroy lives or throw a punch here and there, fail to serve any cause. Yes we have issues and they should be fairly dealt with. But violence is not the path to take in solving these problems, for it shows that either we do not have a legitimate case, or that we do not possess the  political strategy  necessary if we are to solve our political problems in this modern world . It also signals that we do not have ability to highlight our issues and solicit solutions by lobbying and pressurising world bodies. Diplomacy is not our greatest attribute and we urgently need to learn how to prioritise our issues and grievances and then communicate them forcefully to all those who could, would or should help us. 


Al-Qaedah, Boko Haram or IS and all other similar minded groups should take stock of what they are doing and the  damage they have and  continue to inflict upon innocent people, both Muslims and non-Muslims, and to think  about what, apart from Nihilism, they achieved? What is the purpose of their reckless murderous actions that has had a devastating effect on the image of Islam, or the hostility they have created in the world towards Muslims, and the divisions and disenchantment they have brought, and continue to bring to Muslim communities all over the world? The best and only true way to change the world is to change ourselves and the way we approach our problems. We must continue to highlight our problems, and to cooperate with all those bodies and countries who are interested in solving these problems and refrain from making enemies of others. Demonstrate the inherent goodness of Islam and its political shrewdness in conflict management, by combating social injustice and give credence to the collective sense of decision making on a peaceful strategic level. The alternative is that Muslim communities and the lands of Islam will for ever in turmoil and burdened with issues and problems without solution.  

Sunday 4 January 2015

Prophet Muhammad (PBUH) and celebration of his birth day

The month of Rabi al-awwal is the third month of the Islamic calendar, which simply translates as the ‘First Spring’; the month of ‘second spring’ following  after it . The month is well known for containing outstanding milestones in the Islamic calendar; two of which are the birth of the Prophet Mohammad  and the date of his passing away from this world.

This month is eagerly awaited by many Muslims in order to celebrate the auspicious birth of the prophet and Messenger of Allah, the Almighty, Eternal Creator. I would like to offer some light on issues relating to this event, in this short space of my blog, so that the readers may better understand them.

We, as Muslims, no doubt, uphold the coming of the Prophet Mohammad and his prophetic mission as part of the last link to, and the final seal of Allahs' divine guidance to  humanity, after which no further  Prophets and Messengers from God will ever emerge. He arrived at the end of divine guidance, which started with Adam himself, the father of humanity, and was followed by others including the first  great prophet to emerge,  Noah.

God chose Prophet Mohammad to be His last prophet, to convey His full package of complete guidance and to deliver the ‘furqaan’, a criteria of rights and wrongs in the Sight of God. We as Muslims believe that he presents the perfect example of an exemplary life about which God testified in the Quran saying: ‘And indeed you are on the pinnacle of the greatest morality’. 

He lived a perfect human life, an example to be followed by anyone in any possible human situation. The Quran called his exemplary life  ‘al-Uswah al-Hasanah’ (a beautifully modelled character), the ideal balance in human behaviour between God’s guidance and human temptation and lures of this life.

It is an abomination to see how his character is now being tarnished and too often regarded as something petty and no longer worthy of the highest regard.

On the other hand, what we now see in the Muslim world as a celebration of his birthday, often becoming raucous and uncharacteristic of Islamic teachings, is absolutely unwarranted. Our following of the Prophet and the deepness of our love for him must surely oblige us to take his mission seriously and incorporate all that He teaches us into our daily lives.

At a time when most of the world is blaming the chaotic situation of the Muslims on the teachings of Islam, and attaching reasons for it to the character of the Prophet himself, it becomes even more urgent that we study and absorb the beautiful character of our Prophet, so that we can help create the peaceful world that the Prophet struggled so hard in his lifetime to achieve.

What has become of that elegant character that the Prophet epitomised in his daily life, so that people could come out of their ‘Jahiliya’(the Time of Ignorance) and achieve the beautiful characters that would please God? What will make the Islamic character stand out in the world? How can we contribute towards its development? Every Muslim individual is the focus of this obligation by being the first unit in the fabric of the Muslim Ummah. But we continue to celebrate, to dance, to sing and to eat sweets and halawah on this occasion, and it becomes nothing but just another night, after which we return to business as usual in our lives.

Have no illusions, and do not underestimate the fact, that we are under immense onslaught by the opponents of Islam because we are, by our own actions, creating the perfect reasons for them to wage war on us. We may blame them for their islamophobic outbursts, but do we ever think and try to learn from the exemplary life of our Prophet? Why do so many of us no longer want to live by the examples He set? I appreciate that many continue to show their love for our Prophet and recognize the zeal demonstrated by many in defending his character, which, of course, should and must be defended against the slanderous allegations of some ill-minded individuals. However, have we ever tried to understand what that love means to us and what we are defending against?

The celebration of the birth of our Prophet has become a sordid imitation of the celebration of the birth of the Prophet Jesus by the Christians, may Allah be pleased with them both. We have tried to create our own ‘Christmas’ as we seem to be in need, for some reason, of a celebratory occasion.


It would help more if we would highlight, for our own growing generation and for the purpose of combating misconceptions among those who are unaware of the Prophet's beautiful character, why His character matters to us most in this increasingly uncertain world. How can the Islamic character help humanity, and propel us into combining the good of God’s teachings and the remaining good of this world? It should be an occasion to reflect, learn and absorb, on the character of our Prophet, instead of becoming just another ‘Christmas’ celebration, which may make us no better than those who seek to destroy the character of the Prophet.