Sunday 26 November 2017

Murder most foul.



Recently we have been bombarded with increasingly murderous acts of modern militancy throughout the Islamic world. The latest and one of the most savage, involved the bombing and shooting of many innocent mosque attendees on their day of congregation. The notion of violating the sanctity of a religious place, in modern times, can be seen as dating back to the attack on the Holy mosque in Makkah in 1979. This attack was led by Jeheman al-Etaibi and Mohamed al-Qahtani, the latter claiming to be the awaited Mahdi (the guided leader). Hundreds of innocent people were murdered in this act of callous and premeditated violence. Jeheman was one who perhaps introduced the idea of armed religious insurgency, in this century, to unseat a ruler and to replace him with one claimed to be the righteous and guided one. From this moment the seed for existing extreme political ideology in Islam was sown.

In the ensuing years, after massacre in Makkah, we have seen the rise of al-Qaedah and ISIS(Daesh) which carry the banners of religious confrontation and rejection of all else in the name of pure Islam. Armed confrontations, such as these, continue to damage the beautiful name of Islam. As a result many opportunists and ignorant people out there took, and continue to take, the opportunity to call all Muslims terrorists and the sublime Quran as a manual for terrorism.

The attack that has just happened in Sinai in the mosque on a Friday, killing over 300 mosque goers, was a brutal, inhumane and unjustifiable act, whatever the motives behind it. For true Muslims it is unbelievable that an armed group of fellow Muslims should enter a Mosque and indiscriminately open fire on the congregation. How has this brutal concept crept into Islam? And who are the people who preach this concept of extreme ideology?

Looking back over the last few years at similar confrontations that happened in Pakistan, we see that, perhaps for the first time in  Muslim history, suicide bombers enter a mosque on a Friday, the Day of weekly congregation, blowing themselves and others to pieces.

Islam, the religion, gains nothing by such acts of brutality and murder. Only political activists, those who are angry and resentful, bereft of intelligence and clear thinking and regardless of the fact that their acts are damaging Islam, think they can benefit. They are wrong! These acts are a straightforward violation of Islamic teachings and against the purpose of Islamic revelation written in the Quran. 

Violence has taken over in the Muslim world and has invaded the conflict resolution process in many areas of our daily life. Most dangerous of all are the extreme thoughts and intolerance expressed by many who regard themselves as Muslims. Justification of violence and the use of brute force in solving any problem is un-Islamic. Islam endorses education and the first word of the revelation of the Holy Quran was ‘Iqra’ – Read.

Education and the development of human thinking is a prime goal of Islamic teachings. True Islam is decent and kind and promotes human decency to be kind and compassionate even to our enemies.

We are taught to take pride in the fact that Islam was the first religion that banned any suppression or compulsion in religion. People must not be forced, against their will, to accept any religion or interpretation of their religion.   

In a hadith the Prophet Muhammad, peace and mercy of Allah be upon him, said: ‘I am the leader of a house in the outer Paradise for those who relinquish any confrontation even though he might have been right. And I am the leader of a house in the middle of the Paradise for those who relinquish lies, even in their jokes. And I am the leader of a house in the upper Paradise for those who have the best manner’. Narrated by Abu Daud

We now appear to be hovering on the brink of total destruction with no thought for what this may bring down upon us. This twisted mentality is becoming all pervading and one wonders where it is going to lead us. The Quran describes such people in these words. ‘There are the types of men whose speech about this world’s life may dazzle you and he calls Allah to witness about what is in his heart. Yet it is he the most contentious of enemies. When he turns his back, his aims everywhere are to spread mischief through the earth and destroy crops and progeny. But Allah loves not mischief. When it is said to him: Fear Allah’, he is led by arrogance to more crime.  Enough for him is Hell, an evil bed indeed (to lie on). S2 V204-206

Islamic teachings, which should be a pacifying force for the believers in terms of violence, seem to have an opposite impact on many who may be only loosely connected with Islam. No person who fears Allah and follows the path of real Islam can commit brutality or such murderous acts, as he knows he would be accountable for every act by Allah.

We hear the divine words, the words of Allah, the beautiful prophetic guidance that encourages us to be Muslims of high calibre and manner, but they seem to have no impact on us whatsoever. The guiding revelations of Allah have been, in many people’s minds, reduced to political goals or personal ambitions. We no longer use them to benefit humanity and serve the cause of Allah or in the ways of Allah. The beautiful recitations of the Quran, by eminent reciters, seem to have become musical entertainment, with their words inciting no inspirations, but to be enjoyed only as a pastime.  

These continual violent upheavals in Islam, particularly those taking place in the Muslim countries in violation of the religious character of its teachings, provoke great sorrow in many of us. We also feel low, violated and helpless. Our Prophet, peace and mercy of Allah be upon him, says: ‘Islam is superior and nothing can supersede it.’ This is not a falsely boastful claim against other religious systems. It indicates the character and the Islamic manner with which we deal in all our affairs. Islam is all about good manners and best character. If this is deleted from people’s life then it is Islam itself which will disappear from our lives and not just the impact of Islamic teachings.


Islamic disciplines of belief and commitment are disappearing fast from within the lives of Muslims. We need to love Allah and commit to the leadership of our Prophet, Muhammad, peace and mercy of Allah be upon him, and restore ourselves back to the guidance of the Holy Quran and Prophetic Sunnah. That is the purity we need and only that will result in our salvation.

Tuesday 7 November 2017

Islam inspires and brings hope


My studies of the teachings of the Quran and the Sunnah of the Prophet Muhammad, peace and mercy of Allah be always upon him, have taught me that Islam is a religion of inspiration and accomplishment and is for life. Its guidance, when followed sincerely, gives us so much hope and inner peace and inspires us to serve all humanity. Its structural manifestations of ‘Ibadaat’ or devotional acts, i.e. the Islamic testimony of Shahadah, daily Salaah (prayers) Fasting of Ramadan, Zakah (the annual financial compulsory contribution of 2.5%) and the Hajj, are designed to encourage the aspirations of its sincere followers in improving their lives, become closer to their Creator and finding a serenity of life with peace and tranquillity. Indeed, Islam introduces so much meaning into our lives that when we finally understand and follow its teachings it becomes totally relevant and we experience its real taste.

The Quran emphasises this point by saying: ‘Believers! Give your response to Allah and His Messenger when He calls you to that which will give you life. And know that Allah comes in between a man and his heart and that it is He to Whom you shall be gathered.’ S8 V 24

This beautiful and meaningful verse tells us all about the nature of Islamic guidance and what outcomes can be expected once we respond to God’s teachings. It also indicates that if we choose to ignore them our hearts will become unresponsive. Allah’s teachings are for the benefit of all humanity and by observing them we become closer to Him and feel a serenity and spiritual blessing in our hearts that rewards us with a beautiful taste for life. Many people wonder what is the purpose of life and why have we been brought into existence. Our confusion and lack of understanding on this subject will remain while we humans endeavour to understand ourselves and our purpose in this life solely through our personal limited experience or observation and fail to engage in intellectual discourse, analysis or ‘research’.

According to this verse, a functioning heart can only have a life if it follows the guidance of its Creator. The alternative is a live heart burdened with a negative outlook, unhappy and in total bewilderment regarding the purpose behind its existence. This process is described as ‘Allah coming in between a man and his heart’.

Allah provides the purity and the life in people’s hearts. This has been described so meaningfully in this following verse: ‘Those who believe and whose hearts find satisfaction in the remembrance of Allah. For, without doubt, in the remembrance of Allah do hearts find satisfaction. For those who believe and work righteousness is every blessedness and a beautiful place of final return’. S13 V 28-29

The ‘blessedness’ that is promised to us in this verse is an internal state of satisfaction and happiness that is difficult to describe in words. Many people, at some point in their lives, strive to find it in their material possessions but are inevitably disappointed and remain miserable even until the time of their death. We all find it elusive but it is there within reach of all of us.

Islamic teachings provide this quality of life for all those who strive to understand them, follow them in all sincerity and have the best understanding of their meaning. The Quran guides by saying: ‘Those who listen to the Words and follow the best of it. Those are the ones who Allah had guided and those are the ones endued with understanding’. S39 V18

A blocked heart has no real life. It becomes cruel, harsh and uncaring towards others. It no longer enjoys that joyous feeling  that is achieved after committing a good deed and resisting the commitment of an evil act.

The Quran again highlights the difference between the two kinds of heart: ‘Is one whose heart Allah has opened to Islam so that he has received light from Allah (no better than one hard-hearted)? Woe to those whose hearts are hardened against the remembrance of Allah. They are manifestly wandering (in error). Allah has revealed the most beautiful Message in the form of a Book, consistent with itself (yet) repeating (its teaching in various aspects). The skins of those who fear their Lord tremble; then their skins and their hearts do soften to the remembrance of Allah. Such is the guidance of Allah He guides therewith whom He pleases. But such as Allah leaves to stray, can have none to guide’. S39 V 22-23

Islam with its divine guidance, brings hope and contentment into our lives and satisfaction with the purpose for our presence here. Islam is always at the service of all humanity. It does not turn people away from the real blessings of life. Islam is active and pro-active in the service of people who are most in need. Islam embraces them and does not break away from them or ignore them. Islam calls upon people and proclaims: ‘And spend of your sustenance in the cause of Allah, and make not your own hands contribute to your destruction. And do good, for Allah loves those who do good’. S2 V195

This beautiful verse at first encourages people to contribute towards the welfare of those who urgently need support. There are no set limits to this. Our negative decisions and our selfish attitudes could become the cause of our own ‘destruction’ and what we may think is good work at times may prove detrimental to our own wellbeing and destiny.

Then the verse commands and guides us to do good, because this is crucial for the development of humanity. What better encouragement is there to do good and keep doing it, than to let people know and feel that Allah, the Almighty the Creator, loves those who are the doers of good.

A good and purified heart is an essential requirement in achieving good work. The prophet Muhammad says: ‘Behold! Indeed therein in the body is a piece of flesh. If it is purified the whole body continues in purity. And if it is corrupt the whole body gets corrupted. Behold! It is your heart’.

If we really want a world in which we can still show the next generations that morality and good character still abide, we need to care for our hearts!