Once again the Muslim community,
barely out of shock over the murderous New Zealand tragedy, is confronted by an
even worse atrocity, this time committed by its own members. The community
feels exhausted and increasingly more vulnerable as this vicious cycle of
violence and hatred continues to take place, in its name, all over the world.
Both murderous acts targeted worshippers in mosques and churches when both
communities were getting ready for special congregational worship.
Based on information that has and is
being published and circulated about this latest atrocity, it would appear that
a hate mongering preacher was allowed to preach and build a militant group for
many years under the noses of Sri Lankan security agencies. These same
authorities even had information of an imminent attack two weeks prior to this
catastrophe but failed to act on it.
Such murderous acts are never
allowed by any religion and most certainly not in the name of God. Those who
profess to be practising Muslims, run a congregation in the name of Islam but
still commit such acts, are guilty of an unforgivable abomination that is
condemned in the strongest manner in the teachings of Islam.
We live in a time where there is
already so much misinformation about Islam and its teachings. Such acts tend to
confirm much of this misinformation in the minds of many, but serve only to
perpetuate their entrenched bigoted attitudes. What has anyone actually gained
from this violent and murderous act? How it is justified to kill and maim so
many innocent people gathered to worship in churches? Where is the guidance of
Islam? Have the perpetrators served any purpose within the framework of service
to Islam? Have they become martyrs?
Islamic guidance towards the saving
of life tells us that the rewards for it are immeasurable. The Quran guided us
by saying: ‘…that he who slays a soul unless it be (in punishment) for murder
or for spreading mischief on earth shall be as if he had slain all mankind; and
he who saves a life shall be as if he had given life to all mankind. S5 V32
The Prophet of Islam, peace and
mercy of Allah be upon him, reminded people in his last sermons about the
sacredness of life and that any violation is forbidden upon Muslims.
Life is indeed one of five essential
human rights that Islamic Shariah (Law) was revealed to protect. But we make it
look so cheap and easy to take it away. Islam does not allow any violation of
the right to human life. Islam builds ‘Haraman Aaminan - protected sanctuary
for people’s lives.
People who claim to serve God, by
taking on a religious or leadership position, should be mindful that their acts
of wrongdoing, especially murder and pillage, are far more heinous in the Sight
of Allah than that of those who are not in any religious leadership position.
Since the Afghanistan war started in
late 70s, hundreds of thousands of Muslim youths and members of communities
have been radicalised and have been and are still being used to destroy their
own communities everywhere. Country after country has been destroyed; cities
and towns erased from the earth. Muslims are living in appalling conditions as
refugees outside their own countries. So much blood has been shed.
Who is responsible for all the
losses that we have impacted upon ourselves? Why don’t we snatch a moment of
serenity and reflection and go through a process of self accountability? We
seem to have become our own biggest enemies and have set ourselves in self
destruction mode. Islam taught humanity the principles of civility and created
a civilisation where human beings were to be a valued commodity. The Prophet,
peace and mercy of Allah be upon him, taught us saying: ‘the disappearance of
earth is a lighter sin in the Sight of God than shedding the blood of a Muslim
for no right’. In another hadith, the
Prophet said: ‘the destruction of K`abah, brick by brick, is lighter in the
Sight of Allah than shedding the blood of a Muslim’. This applies to all people whose lives are
sanctified by Allah.
We Muslims are meant to be the
representatives of the sublime values of Islam, which encompass good character
and human civility. Allah says in the Quran that ‘Allah has the highest
example’. Our honour is that we honour the teachings and guidance of Allah and
not be the ones who dishonour it and make Muslims and non-Muslims a cheap
commodity.
We need leadership that respects the
guiding principles of Islam and will strive to rebuild civilised values.
Failure will result in Islam losing its place in the world and we, the Muslims,
will bear the responsibility!
